Visit Mahurgad Maharashtra India

 

Mahur or Mahurgad is a religious site in Maharashtra, India. Mahur is said to be the birthplace of the Hindu goddess Renuka, the mother of Lord Parshuram.

The three and a half Shakti Peethas of Maharashtra are Tuljapur comprising Bhavani, Kolhapur comprising Mahalakshmi, Mahur comprising Mahamaya, and Renuka and Saptashrungi comprising Jagadamba.

Other temples in Shakti in their province are Ambe Jogai and Aundh.

Mahur is located in the Sahyadri Ranges, also known as the Western Ghats.

The three most prominent temples, "Renuka Temple," "Dattatreya Temple," and "Anusaya Temple," are all situated on three mountains. Mahur is surrounded by wildlife and beautiful tropical woods.

Several temples may be found in Mahur, including Anusaya Temple and Kalika Temple. The most notable is the Renuka Devi temple, which holds a unique place in Hindu mythology.

Mahur is also said to be the birthplace of the god Dattatreya. Dattatreya was born to the goddess Anusaya. There is an ancient temple of Dattatreya. Every year in Datta Purnima Thousands of people visits Mahur.

Places to visit:

The main attractions of Mahur are: -

Renuka Temple, Dattatreya Temple, Anusaya Temple, Devdeveshwar Temple, Parshuram Temple, Sarva Tirtha, Matru-Tirtha, Bhanu Tirth, Hati darvaza, Bal samudra, Pandav Leni,

Mahurgad Fort, Mahakali Temple (Castle), Mahur Museum, Sona Pir Dargah, Shaikh Farid Waterfall, Raje Udaram Palace.

People who come to Mahur Visit "Unkeshwar" (50 kilometers from Mahur; 15 kilometers from Kinwat), which has natural hot springs. This sulfur-rich water should be cooling.

Devdeveshwar Temple Devdeveshwar mandir (Mahanubhav Panth), called Nidra sthan (lodge) of Jagat Guru Shree Dattatreya Prabhu is located at the top of mahur town, 2 km from mahur bus stand.

The Daily Shree Dattatreya Prabhu will take nitya snan (daily bath) at Meru Wadi Talao (Tank) in Mahur, Bhiksha (a dish made with sada or Indian Monk) in Kolhapur, Bojan (Lunch) in Panchaleshwar and return to sleep in Devdeveshwar Mandir Mahur (i -Nidra sthan God Dattatreya Prabhu) Jagat Guru Shree Dattatreya swami Chiranjeevi avatar (Immortal) so it is believed that even today Shree Dattatreya swami will sleep here.

The beauty of the mountains and the beauty of nature is beautiful.

How can you get to Mahur?

By road:

You can go to Mahur by public transport from the Maharashtra region from Nanded, Kinwat, or Pusad.

Aurangabad to Mahur: 2 routes from Aurangabad

Route-1

Aurangabad - Jalna-Sindkhedraja - Deualgaonraja-bibi-Sultanpur-Mehkar-Washim-Pusad-Mahur

Route 2

Aurangabad-Jalna-Mantha-Jintur-Aundhanagnath-Hingoli-Kalamnuri-Pusad-Mahur

By train:

You may also take the Devgiri Express and Tapovan Express all the way to Nanded and then take the state bus from there to Mahur.

If you wish to take the train from Mumbai to Mahur, take the Nandigram Express from Mumbai to Kinwat, and then the bus from Kinwat to Mahur.

On Air:

You can also fly to Nanded from Mumbai There is a daily flight service from Mumbai to Nanded except for Saturday.

Where to stay in Mahur:

1) Shri Renuka Bhakta Nivas, Main Road, Shri Kshetra Mahur (Telephone: 02460-268416).

2) Shri Ekvira Dham, Main Road, Shri Kshetra Mahur (Telephone: 02460-268680).

12 JYOTIRLINGA - SHRI GRISHNESHWAR JYOTIRLINGA

In this sacred JingotLingas pilgrimage of King Shankara, the last, in which the time of the voyage can be considered complete, is JyotirLis twelfth, of Ghishishesh.

About 20 miles [30 km] west of Aurangabad, there is a village called Verul. In this valley, there is a place of pilgrimage called Shivalay, where the great Holy Triangle of Ghrishneshwar is found. The stories associated with Verul, Shivalay, and Grishneswar are as follows: This was originally the settlement of the Naga drive.

The Naga area is Bambi, the when known as "varul" in Marathi "Varul" gradually changed to "Verul" and is known only by this name the Yelaganga River flowing here. The name "Verul" is derived from Yelaganga, where the village is located on its banks, There was a king named "Yela" here.

The capital of his empire was the lapar, or Yelur or Verul. On one occasion, the king went hunting. While hunting, the king killed animals that lived with the Rishi and the munis as well. Seeing this, the angry Saints cursed the king. as a result, his entire body was infested with insects.

Now, struck by this curse, the king began to wander in the forest. Her throat was dry because she was so dry. There was, alas, no water could be found there. Eventually, he found a hole made in the hooves of a horse. When the king began to drink the water, a miracle occurred. The king's corpse was removed from all the insects. The king has done a great deal of remorse there.

King Brahma rejoiced and appeared before him and placed Parasnta Teerth there. He also built a large and sacred dam nearby. This Brahma Sarovar later became known as Shivalay. There is a story about Shivalay too: Shiva and Parvati were playing chess on Mount Kailasa.

Parvati tested Shiva. Sankara became angry about this and moved south. He went to live in the Sahyadri range, where there is a color freeze. The place was named after Mahheshamauli Bhainsmal. Parvati came looking for Shankar.

She won the heart of Shiva in the form of a girl from the Bhilmountain tribe. They both spend some time together happily. The forest eventually became known as kamyakavana. King Mahesha pleads with the ravens from the mahesmouli or Bhainsmal area. One day. Parvati was very tty. Shankara struck the earth with his trident and found, the water of the Bhagavati from Patal (land of the Netherlands). This is Shivalay.

Shivalay extends a little further where Shivanadi (Shivananadi) meets a lot more, Yelaganga just as Shiva and looking for a deer Miracle Parvati were busy in their love affair, ah glad you and the name Sadhanva became a woman.

This time he did a tough Tapa there. Shankara was excited and appeared. In fact, Sudhanwa was a woman in her previous life. Therefore, Shankara from the very curse of being a woman turned Susanwa into the Yelaganga river, and therefore, Punya Santa Yelaganga was born in Kamvawana.

Later, it would be a bath called Dhara Teerth or 'Sita's Snangriha "(toilet) and flow from a high point past the village of Verul.

He kept them in the palm of his left hand and mixed Shivalay water into it. With the thumb of food, he began to combine them both. Then a miracle happened. Vermillion has become ShivaLinga and a great light has come out of it. Parvati was surprised by this.

Then said, King Shankara. "This Temptation was hidden in Pretoria." And he took us away with this Trident Then a bubble appeared on the ground - with water (Kashi Khand) "Parvati kept that radiant light on the stone Linga and put it there. This Puma (perfect) Jyotirlinga is called Kunkumeshwar.

However, as Dakshayani created this experiment with his thumb, he named it Grishneshwara. (Ghrishna means conflict). This 240 ft X 185 ft temple is still as strong and beautiful as ever. In the center of the temple, the Dashavataras are carved in red. These are great to watch.

There is also the display of some beautiful statuette sculptures. A donor named Jayaram Bhatia, who discovered a copper tower with gold sheets and paintings, was made. The courtroom is made up of 24 pillars. There are fine carvings on these pillars. The scenes and drawings are beautiful. Garbhagriha measures 17 ft x 17 ft. Lingamurty faces east.

There is a beautiful Nandikeshwara in the courtroom. While Pradosh here. Shiva's words. The temple is governed by a government-appointed committee. At noon twelve drums are played and arati is performed. to install Garbhagriha should undress and go.

On Monday, nd Shivaratri and other festivities see a large meta (Fete) event taking place that remains busy with many visitors. Of the 21 peethas in Ganesha, one is known as Lakshavinayaka. First, people go to the Laksha temple for a year.

This place has always echoed the demise of Om Namah Shivaye! Om Namah Shivaya

12 JYOTIRLINGA - SHRI KEDARNATH JYOTIRLINGA

 

Among the twelve JyotirLingas in Bhagwan Shankara, those in Kedarnath are located in the snow-covered Himalayas. This JyotirLinga is only accessible six months out of the year, from Vaisakha to Ashwin (Ashwiyaja). The end of the year is bitterly cold, and the Himalayas are blanketed with snow.

Therefore, the Karnath temple is always closed to pilgrims. In the month of Karthik, due to the snowfall, the statue of Sri Kedareshwar is removed from the temple after the battle with the ghee (buffer oil lamp), "Nandadeep". After that, the temple is sold for the winter.

From the month of Karthik to Chaitra the settlement of Sri Kedareshwar is transferred to Urvi Math, located in the valley. In the month of valshakh, when the doors of the temple are opened, the lamp "Inanda Deepa" is still burning. People came to see this glorious and devotional lamp in Shiva and felt blessed.

Haridwar or Hardwar is considered a gateway to heaven, a magical city or Mayapur. Before Haridwar, there are sanctuaries such as Rishikesh, Devprayag, the son of the prayer and Triyugi Narayan, Gaurikund. To get to Karnath one has to go through these places. One part of the journey travels by car and the other part of the car leaves. 

This section of the Himalayan route is very difficult and dangerous. But the devotees do all of this with dedication and determination. They overcome all obstacles patiently. To climb a mountain, some use mules, some use Dolis (Swing like carriers), and some use walking sticks.

There are plans to get this here. There are dining and relaxation areas between tired yatris. After arriving in Gaurikund, weary travelers take a bath at places not far away. After this, they took the headless Darshan of Ganesha.

It was here in Gaurikund, where Shiva removed Ganesh's head with his trident and later an elephant's head. Not far from Gaurikund, near the snow-capped mountains "" - - on the banks of the Mandakini River, the gk temple. JyotirLinga of King Shankar appears. This is Kailash, where Lori Shankar originally lived.

But there is no Template image here. There is a high triangular mound. It is said that this is the back part of Mahisha (buffalo). There are different powers associated with this strange idea: During the war between the Kauravas and the Pandavas, their relatives and friends were killed, In order to free themselves from this sin, Pandavas went on a sacred journey.

But King Vishweshwara was not in Kailasa in the Himalayas. Upon reading this, the Pandavas, left Kashi. They reached the Himalayan mountains by Haridwar. They saw King Shankar in the distance. But King Shankara hid from them. Then Dharmaraj said, "Oh, Lord, you have hidden from our eyes because we have sinned.

However, we point you to another meeting. After we have taken your Darshan where our sins will be washed away. This place, where you hid, will be known as Guptakashi and become a famous temple. ”The Pandavas traveled from Guptakashi (Rudraprayag) to Gaurikund in the Himalayan regions.

They traveled about in search of King Shankara. While doing so, Nakul and Sahadev came upon a buffalo. It was different to look at. Dharmaraje commented, "It really was King Shankar took this form.

He is testing us. "Then! Beema followed the buffalo with his mound. The buffalo was clever and Bheema could not catch him. But Beema managed to hit the buffalo with his fist.

Beema started pulling at his tail. In this tug-of-war, the buffalo's face faces Nepal, leaving behind Kedar. The face of the buffalo is known as Pashupatinath in Nepal. In the back part of Mahesha, the famous JyotiLinga appeared. Lord Shankara emerged from this great light.

He appeared before the punks. By getting Darshan. of Lord Shankar, the Pandavas forgave their sins. The Lord told the Pandavas, "From now on, I will sit here as a triangular JyotirLinga.

By taking the Darshan of Kedarnath, the donors would gain money, "Near Kedardham, there are many symbols of Pandavas Raja Pandu who died here, when he tried to fall in love with Madri.

Tribes here perform a dance called "Pandav Nritya". The top of the mountain where the Pandavas went to Swarga, is known as the "Swargarohini". As Darmaraja walked to Swarga, one of his fingers fell or fell. In that area, Dharmaraj has installed Shiva Linga, which is equivalent to Thumb.

‘Winning Mahisharupa, Shankara and Beema fought the maces. Beema was overcome with remorse. He started rubbing King Shankara's body with Ghee. To commemorate the event, even today, the triangular Shiva 'JyotirLinga is massaged by Ghee.

Shankara is worshiped here in this way. here. Bel water and water are used for worship. When Nar-Narayan went to the village of Badrika and began to serve Partihiva, Shiva appeared before them. A few days later, the happy Shiva gave them some gifts.

Nar-Narayan wished that for the welfare of humanity, Shiva should remain there in his original form. Giving their wish, in the snow-covered Himalayas, to a place called Kedar, Mahesha himself said and lived there as Jyoti. Here, He is known as kedareshwara.

By visiting kedareshwar, sorrows do not come even in dreams. By worshiping Shambala (Kadareshwar) Pandavas removed all their grief. Badri-Keshwar's Darshan opens one of the material bonds. Near the great temple of Kedarnath, there are many sacred sites.

In the background, there is the Samadhi of Shankaracharya. Growing up, there is a dangerous rock called Bariguptan (Bhairav   Udan). One has to go through terrible, life-threatening situations. But what you get is not Morityu (Death) but Moksha (Salvation). On each side of the temple, there are eight holy places. In short, to say that in order to visit Kedarnath Jyotirlinga, one has to go the treacherous path.

But when people are determined and dedicated, they do not tire out. Everyone keeps singing - Jay Kedarnath! Jay Kedarnath !!

12 JYOTIRLINGA - SHRI TRYAMBAKESHWAR JYOTIRLINGA

 

One of the twelve Jyotirlingas of King Shankara, the tenth is known as Tryambakeshwara. This great JyotirTaus in Gautami banks has a different form. The Lord in this Grabhagriha of the temple is not worshiped by Ate. checks with water (Jalahari) unlike others.

There is only part of the bottam of the grinding stone (Ukhali), instead, as a hole. In that hole there are three Lingas shaped like six. They should represent Brahma, Vishnu and Mahesha and that is why Tryambakeshwara. Of the three Lingas, the Mahesha Tiger always has a shower  water from the upper orifice.

It is a natural source of water that descends like King Abishah. From this JyotiaTry sometimes, the roar of a lion is heard. Sometimes flames can be seen from them. On those occasions, to avoid Shankara's wrath, milk mixed with Bang (opium) is placed in a pot and the pot is hung upside down to go down to Linga.

 Rudrabisheka mantras were sung at that time. All that liquid just disappears into the hole, where the milk stops flowing, then the Lord should have calmed down and been at peace. About these different events that happen here. they have a unique story attached to each other.

Ahalya's husband, Gautama, made Tapas or penance on Mount Dakshina. It did not rain for a hundred years and the earth was drying up and species becoming extinct. Seeing these drought conditions, the inhabitants, the saints, and all the birds and animals fled there.

Saint Gautam made the beautiful Mangalik Tapas with Pranayama for six long months. Vareena, the rain of God rejoiced and appeared before Gautama, who was asking for water. At God's direction, Varuna, Gautam dug a hole in his hand. With the help of Varuna's miraculous powers, it was filled with water.

Varuna said: "Because of the power of your remorse, this well will become an endless source of water" Akshya. "He will be famous for your name.

After the discovery of this water, the saints began to make preparations for Yagna and the production of "Breehika: 'The river that gave cattle as Go-Daan became Godavari. Ganga who came at Gautama's request became Gaugtama Ganga.

That was a good time for Brahmagiri, the middle period, when the kurmavatara ended and before the thought of Varahavatar, Sanghiparva, the planet Gugu (Jupiter) was in Sing of Simha (Leo), Magha Shuddha Dashami, Thursday afternoon, when Gautami Ganga, Brahma, Vishnu and Vishnu were born , all confirmed the acquisition of Tryambakeshwar and remained there for their devotees. The Brahmagiri area also looks like Lingamurthy.

From the tip, Gautami Ganga's water flowed. The spring in Brahmagiri from which Godavari comes from, is known as Gangadwar. The water of the Ganga flows on a cowface-shaped rock, always. The Godavari mata temple is found here.

The idol looks happy and peaceful. VarahaTeertha is near. After leaving Gangadwar, the Godavari River sinks and almost disappears, reappearing in Tahalhati. To prevent it from disappearing, Gautam Rishi threw Darbhas on all fours. As a result, Godavari flows to Kushavarti. Kashavarti MahaTeerth is a 27-meter circle.

It is built very strong. There are steps on both sides to make it easier to descend into the water. During the Simhasta (Leo), every 12 years, Kumbhmela is held here. Lakhs of people take a sacred dip in Kushavarta.

On all four sides of the Kushavartha corridors are built. Sculptures are carved here in Brahmagiri Talhati, near Kushavarti, on a large lake called Ganga Sagar. Nearby are the Samadhi of Nivruttinath and the caves of Gorakshaguja.

After entering Samadhi in the Netherlands, Gyaneshwar died in front of his older brother. This saddened Nivruttanath. A few days later, he also entered Samadhi here, in this shrine of his Gugu Gahineenath. It is here in this cave, that Gahineenath gave the initiation or Deeksha of Nathpanth in Nivruttinath.

It is said that Sri Datta Bhagawan reached Siddhi in the same cave. Nearby, there is Neaparaparvat, where the Neelambika temple is located. In Anjali Parvat, HanumanAnjani's mother makes her regrets, On the way to the paricrama, there are beautiful places like Ram Teerth, PrayagTeerth and Nrisimha Teerth etc.

 Pesha's kings have planted trees in all 25-foot-long distances. During the reign of the Peshwas, criminals were asked to perform the Brahmagiri Paracrama (circling) as punishment. The town of Tryambak is about 150 feet [155 m] above sea level.

It has the pure mountain spirit and is a holy place of holiness. The temple of Tryambakeshwar was built by King nanasaheb Peshawa. The pillars on each side of the Temple are adorned with beautiful paintings. There is Nandi's temple in front of the great temple.

Everyday drummers came to play at Nakkaras. At the main temple of Tryambakeshwar JyotirLinga, Nitya (always) Puja, Arab and Prasad etc. On special occasions, larger gatherings are also planned. In such cases, the image of the Lord is adorned with elaborate costumes and jewelry, including a crown full of precious stones.

The crown was brought by Naro Shankarji as part of his spoils, during his invasion of the South. He presented the crown to Lord Shiva. Sardar Vinchurkarji has given a good cart to the ruling diety. Every Monday, the Tryambakeshwar flew to Kushavarti at great speed and returns to the mighty Gangs and Godavari, a small river called the Ahilya joins.

In this Sangam (meeting place) a ritual called Nagaharam baNaganarayanbal is organized by certain people. It is believed that because of certain unfulfilled ancestral desires, some people have no children. In order to remove this practice Nayanarambal has been held.

Made like the tyrants of North India. It is said that by performing this ritual, people will be blessed with children. Someone rightly says 'Tatra gatwa kuru shraddhaapitunuddishya yatnataha "! Tryambakeshwar Jyotirt_in is a unique, great, sacred and wonderful place to travel.' Jays Tryambakeshwarl Jaya Tryambakeshwarll '

12 JYOTIRLINGA - SHRI VISHWESHWAR JYOTIRLINGA

 

Shri Vishweshwara is located where the Varana and Asi rivers meet the Ganges, a beautiful city built there in ancient times. It was called Varanasi. Varanasi, a place of pilgrimage, a tribe called kasha used to live there. Therefore, Varanasi is also known as Kashi.

Near Kashi, Ganga flows in the shape of a bow. It has therefore gained special importance. A king named Deivodas expanded this area. 

The seat of Nirvikar anya and Satan Brahma has taken the form of Saguna Vishwarupa from Nirgun Roopa or first form. Shiva Roopa became Purusha (man) and Stree again.

Prakriti and Purusha (Nature and Man) were once anointed by Shiva to make Tapas in the universe for good. He described the best place for this purpose, Nirgun Shiva, with his power and the beautiful city called Panchakoshi.

 Vishnu, who had been praying for Shiva for a long time after which the water was there, Vishnu was amazed at this wonderful event, and in his head, a precious stone was heard in his ear. Because of this, it is also called Manikarnika.

The entire Panch Koshi water area was then collected at his Trophy by Shiva. Here is V walking with his wife. After that from the center of Vishnu was born a lo with Brahma in it. Brahma was anointed by Shiva to create the world Brahma created this beautiful world.

There were five crore Yojanas of (The Woman) (Shiva-Shakti) who ordered to create the world. When prayer aura. created here, spent many rings from the ven as he plowed the area, it was the Manikarnika ishnu slapt tus flower, in that area and fourteen Lokas.

To save the lives of those bound by their actions or Karma, Shiva has kept the city of Panchakoshi far from the rest of the universe. In this city, Shiva himself has founded a savior Muktidayak Jyotir Linga, who will never leave. Shiva removed the very Kashi from his President and placed him in this mortal world.

It was not to be destroyed at the end of Brahma's day, but during the time of Prayay that is, the final destruction of the earth, Shiva saved it by keeping it safe in his trident. In Kashi, the Avimukteshwar Linga exists forever. For those who will never hope for salvation, find Moksha here.

This holiest city of Panchakoshi, capable of eradicating every sin imaginable, is a special Moksha vehicle named "Samyugna". That is why this city is ruled by Brahma. Vishnu and Mahesha is a place where even the gods want to die.

Sarwaguna inside and Tamoguna outside, are the qualities of Rudra here. During the prayer, Vishwanatha Bhagavan Sri Shankar did the above and sat down with Parvati. The town of Kashi is the site of Moksha and Ganga.

Those who live in him find Mukti or Sindiso, even without going to any place to visit. Anyone, be it man, woman, young, old, Sadvava, Pavitra, Apavitra, Prasuta, Aprasuta, Shadesh, Andaja, Udibhaja, Brahman, Kshatriya, Vaishya, and Sudra, all found Moksha.

There is no doubt about this. Whatever the person may be doing, eat it. sleep or anything else, if you leave this country from Avimukteshwar, you will definitely find Moksha. Any small act of beauty or of Punyakarya. takes away all sins. 

Good people and bad people are born into this world. But by staying in Kashi, they both found Moksha. Later, more people came to build the temple. A king named Banar developed the city of tourism. About one and a half thousand beautiful temples are built here, the Vishweshwara temple tower is a hundred feet high.

KashiNagar is so large that even if the whole universe were destroyed in the Palace, it could remain unchanged. Dandapani and Kalabhairan guard the city. They lived there permanently. On the banks of the Ganga here there are eight bathrooms.

There are also several Teerthkundas. They have been there since the days of the Vedas. Varanasi, a devout Hindu pilgrimage, soon became a spectacle for Muslims.

From 1033 to 1669 AD Kashi was subjected to devastating attacks, temples were demolished and Masjids were built there instead. But thanks to the devotion of the devout Hindus, the JyoterLinga pilgrimage continued to flourish.

During the British and Maratha colonies, the area developed quite well. Even the monks of Jaina and Boudha helped to preserve the image of the site. The temple of Kashi Vishweshwar as we now see was built by Ahalya Devi Holkar in 1777 AD. It. In 1785 AD, the then king of Kashi, Mansaram, and his son h3lvant Singh built many other temples near Varanasi.

In 1755 AD the Avadh pant pratinidhi (representative) renovated the ancient temple of Binlumadhava and renovated the Temple of kalab hairava as built by Srimant Baji Rao Pesha in 1852 A.D. King Ranjit Singh had towers of the Kashi Vishwanath temple covered in gold.

A large bell hung in the temple. Presented by the King of Nepal. Around Saranath, there are numerous Buddhist monks, Viharas and Chaitra grihas. In 1931 AD, the Mahabodhi community built the magnificent Baddha Temple in Saranath.

Hindu devotees visit Kashi to offer sacrifices. Here they perform many rituals and feel blessed. On the other hand, several foreign tourists visit the area regularly. Pla.:es to see included, Ghats, Temples, Tapobhoomi and beautiful scenery.

Kashi Kshetra and Sri Vlshweswara JyotirLinga are considered to be the most sacred places in the world. To die in Kashi or to perform the last rites is considered the way to the Heavens i.e. Moksha.

Jaya Gange, Jaya Vishwanath, Om Namah Shivaya. The whole place echoes where there are chantigs. The gods of Varanasi are described in Sanskrit as follows: "Vishweshwaram Madhavam Dhundi Dandapanimcha Bhairavam Vande Kashim Gashamganga Bhavane manirookarnikaam.